by Jason Joyner | Jun 23, 2010 | Blog, CSFF, Imaginary Jesus, Jesus, speculative fiction
What, pray tell, is Imaginary Jesus?
First of all, you’ll have to check out my introductory post from yesterday. It is considered a novel by its publisher. It has a memoir-feel about it, if a memoir can have time travel and a talking donkey, along with a huge supporting cast of fake Jesuses.
I wonder a little bit how the Christian Sci-fi and Fantasy blog tour came to review it. It counts as “speculative” due to the bizarre unusual premise and the time travel aspect, I suppose. Suffice to say, it isn’t our usual fare of swords, magic, or space travel.
First, the writing. It is hard to discuss characters, as the main character is the author, Matt Mikalatos, and a plethora of Jesuses. Not your traditional novel in this aspect (I sense a theme here…). The writing is funny, quick to read, and generally quite clever. There is a patch toward the end that just gets frentic and confusing, but overall this book moves fast and fun. Again, it is a very non-traditional novel, but you can’t call it “creative non-fiction” either.
So, what about the message/theme/theology of a book that starts off with “Jesus” getting punched in the face? The whole premise is that Matt is confronted with the idea that the construct he believes is Jesus is an imaginary Jesus. This Jesus is a mash-up of ideas that makes Matt confortable. He feels chastened mildly by his Jesus, but usually this construct keeps him happy enough.
Matt has a visit by the apostle Peter who exposes this fraud, and the two chase off after the runaway Jesus. Matt is forced to confront this imaingary Jesus before he can meet the real Jesus. He takes a trip to the first century and gets a glipse of the Rabbi from Galilee. He then returns to modern day Portland, where he encounters many fake Jesuses (very creative here: Perpetually Angry Jesus, Testosterone Jesus [the Jesus of men’s retreats], and New Age Jesus are among the copies).
Finally, after confronting some tragedy in his own past, Matt pushes through all the distractions and cultural assumptions and meets the Master.
If one is to read this book, you have to realize that it is full of whimsy and satire. As someone else said in the tour, Matt never makes fun of Jesus – he is always highly respectful of the true Jesus. It distinguishes from the other Jesuses running around. It may be a little disconcerting seeing how he plays off of modern American church culture to construct these fakes, but if the reader keeps his eyes open, they should see the critique is on us Christians and how we all can create our own ideas of Jesus.
One could say it is the fun (and more theologically correct) version of The Shack. Sometimes the humor is thick enough to be distracting, but overall the message is potent. Is such humor appropriate to communicate a serious message? Mike Duran discussed this idea this week. I think the humor disarms us to allow the message to get past our defenses.
Final impressions: this is a book that takes chances. Hard to consider it a novel, but it doesn’t really fit anything else. It is an entertaining, quick read, especially if one has a sense of humor. There are some good challenges to how comfortable we get with our own Imaginary Jesuses, rather than fully seeking the Holy One of Israel, the King of Kings. George Barna even gets in on the action, having an appearance in the book and discussing our American habit of redefining Jesus.
Don’t let the back copy or cover scare you off. If you want a challenge to look at Jesus clearly, this book has a humorous poke at our sacred cows. And if you want other opinions from the CSFF crew, Becky Miller always keeps a running tab.
Special thanks to Tyndale House Publishers for supplying me with a review copy of Imaginary Jesus.
—
by Jason Joyner | May 7, 2010 | Blog, heroes, Jesus
And are there any heroes for us today?
Why do we have an innate attraction to the ideas of heroes? We ask people who their heroes are. Kids and adults both delight at the stories of superheroes, people with extraordinary powers who seem to save the world again and again. We always like it when a regular person makes good: the local hero who saves someone. Every story needs a hero, doesn’t it?
Our collective imagination seems drawn to the idea of people who have a greater power or call. A look at the top box office of all time for the US and worldwide shows the list dominated by familiar names: Luke Skywalker, Harry Potter, Lord of the Rings, Spiderman, Jack Sparrow. All of these stories feature larger than life figures who overcome overwhelming odds to triumph.
I’ve always day-dreamed of some cataclysm happening in my regular life, only to find that I could fly, had super something-or-other in order to save those in peril. It’s in the fabric of who I am. I grew up on Star Wars and Super Friends, and this summer I couldn’t wait until the latest Iron Man movie came out. Recently I’ve gotten back into enjoying comic books, which shows different aspects of heroes from when I was growing up. Nowadays these heroes struggle against inner darkness or temptation and deal with more real life scenarios over the classic comics when Superman never doubted what was right and was always there to save Lois Lane.
I know that some people prefer down to earth heroes in their entertainment – the cop, the spunky Nancy Drew type, people who don’t have a special ability. Others may even prefer the “anti-hero”, the character that may otherwise be very unlikable in a story, but is portrayed from a sympathetic viewpoint. However, in general we are drawn to those who are greater than us in both their abilities and trials. I could go on, reaching back to mythology and stories of Hercules, Achilles, and so on, but I think this point is coming across.
Having made the argument that this desire is there, now we may ask “Why is it there?”
Could it be, perhaps, that it speaks to who we are? Does it draw from our deepest heart and unconscious needs?
I would argue that heroes are so compelling because we need a hero. We realize, whether directly or subconsciously, that we cannot overcome all that we encounter on our own. Try as we might, we are not able to complete our own salvation. We may fight valiantly, but our struggle is ultimately doomed against the supreme villain.
In the end, this attraction to heroes points us to the one who fought evil without ever turning to temptation. He went toe-to-toe with our greatest foe on our behalf. He sacrificed himself in defending truth, justice, and mercy. And when all seemed lost, he rose in even greater power and strength for the ultimate victory.
Jesus is my hero.
—
by Jason Joyner | May 7, 2010 | Blog, heroes, Jesus
And are there any heroes for us today?
Why do we have an innate attraction to the ideas of heroes? We ask people who their heroes are. Kids and adults both delight at the stories of superheroes, people with extraordinary powers who seem to save the world again and again. We always like it when a regular person makes good: the local hero who saves someone. Every story needs a hero, doesn’t it?
Our collective imagination seems drawn to the idea of people who have a greater power or call. A look at the top box office of all time for the US and worldwide shows the list dominated by familiar names: Luke Skywalker, Harry Potter, Lord of the Rings, Spiderman, Jack Sparrow. All of these stories feature larger than life figures who overcome overwhelming odds to triumph.
I’ve always day-dreamed of some cataclysm happening in my regular life, only to find that I could fly, had super something-or-other in order to save those in peril. It’s in the fabric of who I am. I grew up on Star Wars and Super Friends, and this summer I couldn’t wait until the latest Iron Man movie came out. Recently I’ve gotten back into enjoying comic books, which shows different aspects of heroes from when I was growing up. Nowadays these heroes struggle against inner darkness or temptation and deal with more real life scenarios over the classic comics when Superman never doubted what was right and was always there to save Lois Lane.
I know that some people prefer down to earth heroes in their entertainment – the cop, the spunky Nancy Drew type, people who don’t have a special ability. Others may even prefer the “anti-hero”, the character that may otherwise be very unlikable in a story, but is portrayed from a sympathetic viewpoint. However, in general we are drawn to those who are greater than us in both their abilities and trials. I could go on, reaching back to mythology and stories of Hercules, Achilles, and so on, but I think this point is coming across.
Having made the argument that this desire is there, now we may ask “Why is it there?”
Could it be, perhaps, that it speaks to who we are? Does it draw from our deepest heart and unconscious needs?
I would argue that heroes are so compelling because we need a hero. We realize, whether directly or subconsciously, that we cannot overcome all that we encounter on our own. Try as we might, we are not able to complete our own salvation. We may fight valiantly, but our struggle is ultimately doomed against the supreme villain.
In the end, this attraction to heroes points us to the one who fought evil without ever turning to temptation. He went toe-to-toe with our greatest foe on our behalf. He sacrificed himself in defending truth, justice, and mercy. And when all seemed lost, he rose in even greater power and strength for the ultimate victory.
Jesus is my hero.
—
by Jason Joyner | Apr 3, 2008 | Blog, Jesus
I had to follow up with Tuesday’s post to say that yes, as Nicole deduced, we are expecting another baby! Very cool.
I’m just on my way to the spiritual retreat known as “Walk to Emmaus”, based off of Luke 24. I’m excited, and will report on it when I return. Please pray for my family during this weekend.
Blessings.
by Jason Joyner | Apr 3, 2008 | Blog, Jesus
I had to follow up with Tuesday’s post to say that yes, as Nicole deduced, we are expecting another baby! Very cool.
I’m just on my way to the spiritual retreat known as “Walk to Emmaus”, based off of Luke 24. I’m excited, and will report on it when I return. Please pray for my family during this weekend.
Blessings.
by Jason Joyner | Mar 23, 2008 | Blog, Jesus
From Rich Mullins’ posthumous album, The Jesus Record:
Surely God is With Us
Mark Robertson and Beaker
Matthew 1:23, Matthew 5:1-12, Matthew 13:54-57
Matthew 21:10-11, Matthew 27:50-54, Luke 7:34-35
Luke 23:33, John 6:14, John 6:35-43
John 7:37-41, John 8:19, John 20:26-29
Well, who’s that man who thinks He’s a prophet?
Well, I wonder if He’s got something up His sleeve
Where’s He from? Who is His daddy?
There’s rumors He even thinks Himself a king
Of a kingdom of paupers
Simpletons and rogues
The whores all seem to love Him
And the drunks propose a toast
And they say, “Surely God is with us.
Well, surely God is with us.”
They say, “Surely God is with us today!”
Who’s that man who says He’s a preacher?
Well, He must be, He’s disturbing all our peace
Where’s He get off, and what is He hiding
And every word He says those fools believe
Who could move a mountain
Who would love their enemy
Who could rejoice in pain
And turn the other cheek
And still say, “Surely God is with us,
Well, surely God is with us,”
Who’ll say, “Surely God is with us today, today!”
They say, “Surely God is with us
Well, surely God is with us”
They say, “Surely God is with us”
Blessed are the poor in spirit
Heaven belongs to them
Blessed are those who make peace
They are God’s children
I Am the Bread of Life, and the Way”
You hear that Man, believe what He says!
Tell me, who’s that Man, they made Him a prisoner
They tortured Him and nailed Him to a tree
Well if He’s so bad, who did He threaten?
Did He deserve to die between two thieves?
See the scars and touch His wounds
He’s risen flesh and bone
Now the sinners have become the saints
And the lost have all come home
And they say, “Surely God is with us (Surely God is with us)
Well, surely God is with us,”
They say, “Surely God is with us today!” (Today!)
They say, “Surely God is with us
Well, surely God is with us”
They say, “Surely God is with us today”
Lyrics from Kid Brothers.