Violence in Christian Fiction – Day 5

Philippians 4:7-9
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

I’ve been heading each of these posts with examples from the Bible of violence. In winding down, I thought that this completely different passage was appropriate, but it needs explanation.

I’ve seen this beautiful Scripture used as a bludgeon on anything that didn’t meet one person’s view of “whatever is lovely, pure,” or etc. I don’t think it is meant to be used like that, and it is definitely not my intention in this argument to do that either. I even debated whether to use this verse because of past misuse of it, but I felt that it still had an important consideration.

I’ve honestly meditated about this, and I’ve decided you can’t use “lovely” or “pure” to the exception of “admirable,” “noble,” and “right.” Some may argue that an author shouldn’t use any violence or portray a dangerous situation without blood and gore. I don’t agree. The contrast from showing true nobility overcoming true evil is a powerful image in fiction.

This leads to context. Sometimes, even most times will call for an example of the trial the protagonist. A hero escaping mortal danger is inherently more dramatic than our hero escaping from a group of grey-haired grandmas at a potluck accosting him for having a tattoo. It is a potent tool to let us see, hear, feel, smell, or taste the danger.

So the use of violence can clearly fall under the guidance of Phil 4:8. I thought today would be the end, but this topic fleshed out more than I intended, so I’ll finish up (likely…) tomorrow.

Violence in Christian Fiction – Day 5

Philippians 4:7-9
And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
Finally, brothers, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

I’ve been heading each of these posts with examples from the Bible of violence. In winding down, I thought that this completely different passage was appropriate, but it needs explanation.

I’ve seen this beautiful Scripture used as a bludgeon on anything that didn’t meet one person’s view of “whatever is lovely, pure,” or etc. I don’t think it is meant to be used like that, and it is definitely not my intention in this argument to do that either. I even debated whether to use this verse because of past misuse of it, but I felt that it still had an important consideration.

I’ve honestly meditated about this, and I’ve decided you can’t use “lovely” or “pure” to the exception of “admirable,” “noble,” and “right.” Some may argue that an author shouldn’t use any violence or portray a dangerous situation without blood and gore. I don’t agree. The contrast from showing true nobility overcoming true evil is a powerful image in fiction.

This leads to context. Sometimes, even most times will call for an example of the trial the protagonist. A hero escaping mortal danger is inherently more dramatic than our hero escaping from a group of grey-haired grandmas at a potluck accosting him for having a tattoo. It is a potent tool to let us see, hear, feel, smell, or taste the danger.

So the use of violence can clearly fall under the guidance of Phil 4:8. I thought today would be the end, but this topic fleshed out more than I intended, so I’ll finish up (likely…) tomorrow.

Violence in Christian Fiction – Day 4

Psalm 137: 8-9

O Daughter of Babylon, doomed to destruction,
happy is he who repays you
for what you have done to us-
he who seizes your infants
and dashes them against the rocks.

Yesterday I talked about the Bible and violence within Scripture. The main points were that yes, the Bible has violence in it; it is not very graphic; however it is not written as entertainment – the literary purpose is different.

What about the influence of other media? You can use the terms “the world,” “secular,” or “non-Christian” for this question. What kind of influence does shows like CSI, authors like Stephen King, and movies from Silence of the Lambs to Saw have on authors of Christian fiction.

That question will have to be addressed to specific authors, I’m afraid. TL Hines, author of Waking Lazarus and The Dead Whisper On, admits to being a fan of Stephen King. While Hines writes some intense fiction, even though he looks to King as an influence, his writing does not approach the horror master in terms of graphicness.

The influence of secular media also plays a role in the reader. I’ve read one Stephen King book, and still wish I hadn’t. I recall that he was very good with suspense, but the subject matter was not something I want to partake in anymore. I’ve read one James Patterson book. Besides my feeling that his writing is shallow and low quality, his cavalier language and treatment of violence left a nasty taste that still regurgitates anytime I see one of his titles.

Someone who is more comfortable reading King or Patterson, or who routinely watches CSI type shows may be more accepting of levels of violence. Perhaps I’m not the best person to address this subject. As others have mentioned in the comments, it does depend on the comfort level of the individual reader. Some people shouldn’t read certain types of books.

Yet the discussion here is simply, is there a point of too much in Christian fiction, and if so, what is that point? I think this can be asked by anyone. I also think I’ve covered the most important variables that relate to this topic. Tune in tomorrow for the exciting conclusion!

Violence in Christian Fiction – Day 4

Psalm 137: 8-9

O Daughter of Babylon, doomed to destruction,
happy is he who repays you
for what you have done to us-
he who seizes your infants
and dashes them against the rocks.

Yesterday I talked about the Bible and violence within Scripture. The main points were that yes, the Bible has violence in it; it is not very graphic; however it is not written as entertainment – the literary purpose is different.

What about the influence of other media? You can use the terms “the world,” “secular,” or “non-Christian” for this question. What kind of influence does shows like CSI, authors like Stephen King, and movies from Silence of the Lambs to Saw have on authors of Christian fiction.

That question will have to be addressed to specific authors, I’m afraid. TL Hines, author of Waking Lazarus and The Dead Whisper On, admits to being a fan of Stephen King. While Hines writes some intense fiction, even though he looks to King as an influence, his writing does not approach the horror master in terms of graphicness.

The influence of secular media also plays a role in the reader. I’ve read one Stephen King book, and still wish I hadn’t. I recall that he was very good with suspense, but the subject matter was not something I want to partake in anymore. I’ve read one James Patterson book. Besides my feeling that his writing is shallow and low quality, his cavalier language and treatment of violence left a nasty taste that still regurgitates anytime I see one of his titles.

Someone who is more comfortable reading King or Patterson, or who routinely watches CSI type shows may be more accepting of levels of violence. Perhaps I’m not the best person to address this subject. As others have mentioned in the comments, it does depend on the comfort level of the individual reader. Some people shouldn’t read certain types of books.

Yet the discussion here is simply, is there a point of too much in Christian fiction, and if so, what is that point? I think this can be asked by anyone. I also think I’ve covered the most important variables that relate to this topic. Tune in tomorrow for the exciting conclusion!

Coming Attractions

Nahum 3:3
Charging calvary, flashing swords and glittering spears!
Many casualties, piles of dead, bodies without number,
People stumbling over the corpses.

I finished a book this week that had a lot of violence in it. A great amount of violence, and the context for it was often quite disturbing. It has started me thinking about the level of violence in Christian fiction. I’m working on some ideas, and plan on writing about them next week. How do we approach this from a Biblical viewpoint? Especially in the light of the above verse. I encourage the thinkers that read this blog to be ready for a discussion about it. Civil of course. We don’t want fisticuffs around these parts (that would be ironic, because…aw, you get the idea).

Also next week will be the Christian Sci-fi and Fantasy Blog tour. That is always a good time of dialogue, so don’t miss it!

Coming Attractions

Nahum 3:3
Charging calvary, flashing swords and glittering spears!
Many casualties, piles of dead, bodies without number,
People stumbling over the corpses.

I finished a book this week that had a lot of violence in it. A great amount of violence, and the context for it was often quite disturbing. It has started me thinking about the level of violence in Christian fiction. I’m working on some ideas, and plan on writing about them next week. How do we approach this from a Biblical viewpoint? Especially in the light of the above verse. I encourage the thinkers that read this blog to be ready for a discussion about it. Civil of course. We don’t want fisticuffs around these parts (that would be ironic, because…aw, you get the idea).

Also next week will be the Christian Sci-fi and Fantasy Blog tour. That is always a good time of dialogue, so don’t miss it!